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Biafra, Oodua and the seventh lesson

By Reuben Abati   |   29 October 2015   |   11:26 pm
Biafrans

Biafrans

Chukwuemeka Odumegwu Ojukwu served as  the leader of the breakaway Republic of Biafra from 1967 to 1970. Photo: Abiastate.

Chukwuemeka Odumegwu Ojukwu served as the leader of the breakaway Republic of Biafra from 1967 to 1970. Photo: Abiastate.

DEMOCRACY does not necessarily translate into the disappearance of crises and dilemmas, (even trilemmas, quadrilemmas or more) in a country, either developed, developing or perhaps evolutionary. Built into the fabric of the right to choose is also the right to make mistakes and so, across Africa at this moment, in Nigeria, Tanzania, Cote d’Ivoire, Burundi, Guinea Conakry, Rwanda, the lessons are being driven home, as elections are being held or have been held or will be held, that even as democracy spreads within the continent, the tension between stabilization and consolidation, trade-offs and efficiency, pessimism and optimism, ethnocentrism and nationalism, remains a major concern.

Whatever the challenges may be however, both local and international authorities have a duty to ensure that the people learn from their mistakes, build on those mistakes positively, and prevent a relapse to either militarism or militarized democracy disguised either as benevolent democracy or charismatic autocracy, or ethnic revanchism as an option for national movement. The people’s right to make mistakes, oxymoronic as it may seem, is

part of the democratic challenge. In Nigeria, our biggest mistake lies in the strange assumption that our problems will disappear simply through intra-elite displacement or the symbolism of grand gestures. And so, we end up with a boringly repetitive national life cycle.

This leads us to one urgent point: the biggest challenge that the Nigerian state faces today, tearing into the very idea of statehood, and of democracy, is the centrifugal pull from every direction that seems to have become disturbingly incremental. In the North-Eastern part of the country, with the tragedy spreading, with casualties increasing, you have the heart-wrenching Boko Haram menace.

The Haram fundamentalists want a divided Nigeria. They have their own flag and they have made it clear that Western education and technology are sinful even if they use the same technology and intelligence to perpetrate their assault. With their flags and propaganda, they want “out” of Nigeria. Their act of defiance and the evil outcomes have increased since May even if civil society has chosen, all of a sudden, to be less anxious. But it is not a problem that can ever be treated lightly located as it is, in the tragic axis of global terror.

In the Middle Belt, an indigene-settler dichotomy, mutating as majorities-minorities conflict at the heart of Northern community relations, or as pastoralists-farmer confrontation has created seasons of violence and bloodshed with strong allegations of genocide and no sign of immediate abatement. In the South West, the recent abduction of a Yoruba leader, Chief Olu Falae by persons alleged to be Fulani herdsmen has resulted in the exchange of hate speech among Yoruba and Fulani ethnic champions defending territory, rights, and identity.

In Ibadan, the other day, a group of Yoruba elders demanded that Fulani herdsmen should be expelled from Yoruba territory and that should the provocation continue, the Yoruba with their 50 million population will be prepared to exit Nigeria. In the Eastern part of the country, there is a resurgence of Biafran nationalism; young Igbos in diaspora, are insisting on the creation of a Republic of Biafra. The new voice of Biafran nationalism is Nnamdi Kanu’s Indigenous People of Biafra (IPOB), Radio Biafra, and the Igbos campaigning for Biafra in front of embassies in Europe, India and Japan! In the South South, there is a renewed consciousness of oil citizenship, with the Ijaw whose kinsman recently lost power at the centre protesting that they are victims of Hausa/Fulani harassment, and intimidation.

Perhaps the more worrisome is the noise being made about likely secession from Nigeria, by certain elements in the North East (terrorists actually seeking to carve out territory), by latter-day Biafrans, and by Yoruba irredentists. It may not be possible without empirical inquiry to determine how much of this is pure opportunism, posturing or criminal-mindedness (except in the case of Boko Haram where criminality is proven), but it would appear that while seeking to uphold the law against those who challenge the sanctity of the state, the government must nonetheless take the agitations seriously for they speak to something old and familiar which has become resoundingly deeper.

If the matter were to be subjected to referenda across the country, I am not too sure there are many Nigerians today who will vote for the dismemberment of this country. Social scientists advise us not to rule out any possibility, self-determination can be self-fulfilling; and nations have been known to dissolve against all odds, but it seems to me that the majority of Nigerians would rather be Nigerians. Our country has been kept together by the resilience and the optimism of the majority, not the disillusionment of a critical minority. We have not yet reached a point where the idea of Nigeria is lost and forlorn, to the extent that the feeling of self-sufficiency that propels the secessionist instinct may indeed be illusionary. No matter the challenge, I believe that it is the idea of Nigeria that will prevail.

The long and the short of it however, is that this remains a grossly imperfect federation, union and democracy. The country is hoisted on a foundation of ancestral fissures. For 55 years, this country has refused to transform into a nation. It has been hijacked by identity politics, and by ethnic and class determinism. It is sad, very sad indeed, that successive governments have not been able to create an enlightened citizenry and an intelligent elite that can look beyond their own greed. The Nigerian political brain has remained a grossly emotional brain.

We seem to have lost the national battle to emotions fed by ancestral memory, creating a gap between knowledge, and desire. It is why MASSOB, Nnamdi Kanu, Radio Biafra and Biafra Voice International (BVI) are the new faces of Igbo nationalism, and not Aka Ikenga or Ohanaeze Ndigbo. It is why disgruntled elements in the North East insist on pulling down the country. It is why citizens of a defined oil territory continue to blackmail the Nigerian state. Nnamdi Kanu does not necessarily speak for all Igbos, and neither the Afenifere nor the Yoruba Council of Elders can determine the Yoruba emotion but they throw up ideas that cannot be ignored. It is the duty of government to address the dangerous ideas of disintegration, dismemberment that issue from those political brains, not to ignore or traduce them.

The key message is that this is not yet a nation. Kanu’s protest and the frustrations in the Niger Delta or the Yoruba anger over the humiliation of an iconic figure, or the angst of the people of the Middle Belt, or the widespread concern about the arrogance of power, escalated since independence, should be a wake-up call. Those who feel defeated politically are drawing attention to subliminal fears about ancestral injustices, inequities, and inequalities in the Nigerian democratic space. The more they perceive an attempt to appropriate, exclude and marginalize, the more vociferous they are likely to be. In the long run, nobody may secede (General Gowon is right on this score), but the inequities of the Nigerian state must be addressed.

The man who will save Nigeria is that leader who will engage Nigerians proactively on the issues of inclusion and cohesion, and thereby grant to every citizen, a sense of ownership beyond ethnic identity, a sense of belonging, and confidence in the Nigerian identity. When people relate to the state from a position of fear, and exclusion, they create the kind of problems we witness.

One, poverty, not necessarily material poverty, is at the heart of the problem. Two, the failure of the moral dimension is also a veritable cause of national dysfunction. Three, when the people have jobs, and the economy works and education is taken seriously as a tool for empowerment and progress, there will perhaps be better citizens. What this means is that developing a state that works and a leadership that believes and cares, and focuses on governance responsibilities is where the priority lies. To move Nigeria forward, these are the fundamental issues to address. How to go about this is the responsibility of those to whom we have entrusted our mandate. It was the main assignment yesterday, the same today and the compass for tomorrow.




  • KWOY

    1. Sir, you certainly know that contrary to what you have written, Nigeria has been kept together by military force, not by “the resilience of Nigerians” 2. None of the people preaching & pontificating about”Unity” (Gowon, Obasanjo, & including you!) does so out of selfless love: The Nigerian state glorifies unity as an end in itself in order to justify its killing of millions of Igbos for the sake of oil. For some others (especially the north of Nigeria) unity is a way to get a claim to oil. 3. Gowon’s – & your own- claim about the unforseable disintegration of Nigeria is a claim made only from the calculations of today’s probabilities. These probabilities can change tomorrow. So let nobody decisively say. 4. The very fact that unity is by force shows it is not about peoples: It is instead about unholy & criminal interests -Justification of the civil war & oil being the most handy. 5. It will be good if the unceasing agitation for Biafra force some of you to accept, even of grudgingly & with veiled language the grave injustices done the Igbo since 1966.

  • shakara123

    Fiscal Federalism is the phrase you’re looking for Mr.Abati.

  • chiemex

    Brilliant!

  • Anthony Akinola

    A very good piece indeed.There is great merit in the survival of the Nigerian state but issues that tend to create doubts in the hearts of many must be realistically appraised.

  • victor jatau

    There is nothing wrong with the Nigeria state. The only problem is leadership and PMB will just that. Honestly, none of us in this forum has the passion and patriotism that PMB has to bring about the need unity and identity you are talking than what we have voted for.

    • dangle

      NOW, that majority of Nigerians are admitting that there are problems in the way Nigeria is today. And all the citizens of this country are treated in the same manner and this gave rise for agitation and Nigeria is really drifting into major crises soonest. The idea that PMB will provide solution is false. He has been a head of state and all his activities are at our finger tips. The up-surge of demand for the regional, or Zonal autonomy and or out-right secession in Nigeria today is a clear indication that Nigerians are tied of being forced to live together.

    • Itunu Fatoki

      Mr Victor, I think its pretty shallow to think that there is nothing wrong with the Nigerian state as it is pretty obvious there is a whole lot of fissures which our political class have intentionally left unfixed broadly due to them exploiting these to pitch Nigerians against one another. One thing I just hope for (cos I can’t confidently state it as you have in your comment) is that president Buhari addresses these fissures and at least reduces how wide they are by the time he is leaving office. And just a point to note, my friend. Never jump into conclusions as to the patroitism and passion for national renewal of individuals till you at least have a word with them. Cheers.

  • Ngozi

    In what way has Buhari shown patriotism in his government, is in appointment, policies, and fighting perceived corruption. He still pride himself as a General who murdered perceived enemies i:e Igbo. There should sincere and contrit apologise to the old Eastern region. For killing over 3m during the war and destroying their environ for oil that is mainly serving the North. This country has a lopsided foundation and so its moving towards self destruction which is eminent.

  • BabaLegba

    This jackass still get mouth to talk.

  • Rachel

    Nigerian is time bomb which may explode any time,whether you like it or not

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