A Brief Profile Of The Igbo People Of Jamaica

By Njideka Agbo |   18 January 2018   |   7:16 am  

Wah gwaan bredrin, everyting ire

Ever heard the word “red ibo” in Jamaica? Your suspicion is true, “red ibo” was used to refer to the Igbo slaves in Jamaica because of their light skin.

Jamaica witnessed the influx of the Igbo race between 1790 and 1809 during the transatlantic slave trade.

The modern Igbo race dwelt in the Bight of Biafra in Nigeria. It was from here that the Igbos who were kidnapped and sold as slaves by the Europeans were taken to work on plantations.

During this period, the Igbos, due to their inability to speak the language, introduced some of their words which have now become infused into the Jamaican Patois.

Some of these words include:

Unu– You people

Ima osu (Jamaica) Imu oso (Igbo)- to hiss by sucking your teeth

Akara (Jamaica) Akàrà (Igbo)– bean cake

Soso (Jamaica) Sọsọ (Igbo)- only

Jamaica’s history cannot be discussed without mentioning the influence of the Igbo’s. The Igbo’s influenced the culture, music, the pouring of libation, the “ibo” style, idioms, language and way of life of the Jamaicans. Their yam festival, the Jonkonnu, was introduced by the Igbos. There is a town allegedly named after them, the Ibu Town.

The Jamaicans are akin to the ways of the Igbos such that it is not uncommon to see Jamaicans watch Igbo Nollywood movies. Some of their rural areas take after the Igbo’s in Eastern Nigeria.

Olaudah-Equiano. Photo credit: Daily Mail

Known for their pride, the Igbos are said to have unwritten rules that even the slave owners were made to abide by. Out of this people came individuals who left a mark in that period. A popular example is author, Olaudah Equiano, who was very instrumental in maintaining law and order among the Igbos in Jamaica during the 1776 Mosquito Shore Scheme. He is also regarded as being one of the campaigners of the abolition of slave trade (Google celebrated his 272 birthday last year).

The Igbo slaves were also popular for committing suicides to go back to their homeland. This suicide was what made most slave traders sceptical of having them as slaves.

When they could no longer bear the slavery, 250 Igbo men conspired to kill every white man in the land. Although they failed, their song for freedom cannot be forgotten:

Oh me good friend, Mr Wilberforce, make we free! 
God Almighty thank ye! God Almighty thank ye! 

God Almighty, make we free! 
Buckra in this country no make we free: 
What Negro for to do? What Negro for to do? 

Take force by force! Take force by force!

To be sure! to be sure! to be sure!

You may also like

19 Nov
The five directors of the southeast governor’s forum secretariat have cried out over eight months of unpaid salaries and asked for the intervention of traditional rulers to enable them get paid. In a petition they sent to the monarchs through the Chairman, Enugu State Traditional Rulers Council, Igwe Lawrence Agubuzo, they stated that the last…
19 Nov
President Muhammadu Buhari has said the demand for an unconditional release of the leader of the Indigenous People of Biafra (IPOB), Nnamdi Kanu, is a difficult one, but he would consider the demand made by "highly respected Igbo greats." He said an unconditional release of the leader of the outlawed group, currently standing trial, runs…
19 Nov
President Muhammadu Buhari says the unconditional release of Nnamdi Kanu, leader of the outlawed Indigenous People of Biafra (IPOB), currently standing trial, runs contrary