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Togo: protests, a dead cow and a political message

29 September 2017   |   4:03 pm
The cow belonging to the butcher in Kparatao, northern Togo, was tied to a tree and minding its own business when the soldiers pumped it full of bullets.

Togo’s opposition leader Tikpi Atchadam’s royal family members gather to discuss following alleged incessant harassment by the military at Kparatao village, near Tchamba in the northern region of Togo, on September 23, 2017. Pan African National Party leader Tikpi Atchadam, who is in hiding, is branded a dangerous extremist by the government for spearheading anti-establishment protest and managing to create a popular support base in northern Togo, which has historically been loyal to the Gnassingbe family. / AFP PHOTO / PIUS UTOMI EKPEI

The cow belonging to the butcher in Kparatao, northern Togo, was tied to a tree and minding its own business when the soldiers pumped it full of bullets.

Within days, the stricken animal became a symbol of the popular protests against President Faure Gnassingbe which have seen mounting calls for him to step down.

A photo of the white, long-horned beast sprawled in a pool of blood was shared widely on social media and sparked fevered reactions online for more than a week.

Its fate was even featured on national television’s main evening news programme.

But despite sparking a slew of online jokes, the killing is more than just a story and no laughing matter for the 6,000 or so inhabitants of Kparatao.

The village, some 340 kilometres (about 200 miles) due north of the capital, Lome, is where opposition leader Tikpi Atchadam grew up.

Military raids
On September 19, the day before the last big nationwide demonstrations, Togo’s military and police turned up in force in Kparatao.

They surrounded the village with pick-up trucks as an elite unit — the red berets — spread out conducting raids, asking questions and looking for “weapons of war”.

No stone was left unturned. They even checked under the bed of the traditional leader.

“Some of them wore balaclavas. They were very nervous,” said one local elder, Agoro Wakilou. “We thought they’d come to kill us.”

Two people have been killed since the first protest took place in the neighbouring city of Sokode in late August and the situation remains tense.

Police chief Abalo Yao claimed troops found “three Korean assault rifles”, bows and arrows, charms and 18 million CFA francs ($32,365, 27,500 euros) in counterfeit notes.

Villagers dispute the claim.

The soldiers were about to leave when shots rang out, creating panic. The butcher’s cow had been shot at point blank range.

“It was threatening the defence and security forces,” said the police.

Inevitably, news of the incident caused amusement online.

“Even animals want Togo’s 1992 constitution,” wrote one user on Twitter, referring to the issue at the heart of the opposition protests.

Others paid tribute to what they said was “the latest victim of repression of Gnassingbe’s dictatorial regime”.

The news site called the death a “political assassination”.

The wall of the butcher’s house near where the animal was killed is riddled with bullet holes.

The butcher’s wife, who was inside the house at the time of the shooting, was grazed by a bullet and spent three days in hospital.

“After the raids, the intimidation, it was the final straw. The village chief went to see the prefect to get compensation for the butcher,” said Wakilou.

Elders in Kparatao, where Atchadam thought was the best place to hide his family, now say they live in fear.

“They (the government) are threatening us because the opposition leader is from here,” said one old man, dressed in a long white tunic, his eyes clouded by cataracts.

A symbolic killing?
Comi Toulabor, head of research at the Institute of Political Studies in Bordeaux, has another theory about why the cow had to die.

For the military, Atchadam’s spirit may have been in it, he said, adding: “Animist beliefs are still very common in Togo.”

He drew parallels between the shooting and a well-known story that has circulated in Lome since the time of Gnassingbe’s father, General Gnassingbe Eyadema.

He was president from 1967 until his death in 2005.

“Every January 13 on the stroke of midnight since 1963, Eyadema used to assemble his officers at RIT camp in Lome and shot a cow to mark the assassination of Sylvanus Olympio, the first president of independent Togo,” said Toulabor.

The general claimed to have personally fired the shot that killed Olympio.

Toulabor said the story may sound outlandish but several senior army officers had confirmed it to him.

With neighbouring Benin, Togo is one of the birthplaces of voodoo and the former president “was always surrounded by all sorts of charm-makers and holy men”, he added.

“Faure is carrying on this ritual even today.”

For Toulabor, the message was clear with pressure mounting for an end to Africa’s longest-ruling political dynasty.

“The military wanted to symbolically kill Tikpi Atchadam,” he said.

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