Sesan Dipeolu: Iconic librarian, socialist and Awoist
Librarian Sesan Dipeolu whose funeral will take place this January was an eminent nationalist, socialist humanism and revolutionary Awoist.
On the University campus in Ife, he was distinguished by the grace of his gentle steps, his polished manners and a face that radiated compassion and integrity. The animus and erudition of his voice and his encyclopaedic sweep of plural fields of knowledge marked him out as one of the finest samples of the literati of post-colonial Nigeria.
His entire life and work symbolised high ideals and ethos of humanistic breeding, the best that a University campus could offer in those post-civil war years of robust optimism. Dipeolu earned the distinction of being the longest-serving Librarian of the University of Ife, now Obafemi Awolowo University.
The Ife campus of the 1970-1990 decades was a perfect clime for the exhibition of these attributes of radical humanism fostered by half a century of the interface of Yoruba civilization and traditions of British education and colonial conditioning. The Yoruba people of south-western Nigeria had evolved from a long history of inter-racial and multi-ethnic cohabitation. Their various kingdoms and chiefdoms were an amalgam of diverse and heterogeneous peoples of West Africa.
Over the millennia, their liberalism and tolerance of strangers and travellers prepared the Yoruba to benefit maximally from the cross-currents afforded by their strategic geographical location. Many of their sub-cultural units received influences from neighbouring Benin, Igala, Nupe, Hausa, Fulani, Anango and, from the 16th century, Europe and the Americas.
The Yoruba first encountered the Fulani and the British as colonising powers. Although they lost Ilorin and the northern corridor of the old Oyo Empire to Islamic armies of the nineteenth century, Yoruba brave warriors and adventurers like general Ogedengbe of Ijesha land managed to hold at bay the aggressive Fulani predators.
As Professor Toyin Falola and other historians have argued, the disintegration of the Oyo Empire triggered waves of migrations and intermingling of diverse peoples who were determined to found new settlements where they could hold their own under the sun. The establishment of Ibadan in 1836 marked a critical juncture in these tumultuous movements. Other factors include the near-miraculous emergence of Bishop Samuel Ajayi Crowther, a freed slave from Oyo area. He superintended the spread of Christianity in southern Nigeria from the 1840s. The Church brought education and by the end of the century, British colonial rule was consolidated. In the clash of the Yoruba with the British imperial overlords, Chief Obafemi Awolowo assumed the mantle of the biblical Moses who led the self-exiled Jews from Egypt about 1,200 B.C.
As the first elected Premier of the Western Region, Chief Awolowo introduced free universal education in 1955; it was the first of such revolutionary initiatives in Africa. The University, established in 1962, not in Awolowo’s Ijebu homeland, but in the Yoruba ancestral city of Ife, was the crown of this educational transformation. The university project was itself an act of political rebellion against the “omnipotent” central government of Prime Minister Abubakar Tafawa Balewa that sought ways to discourage the regional institution. Chief Awolowo’s brave challenge of the unjust “federal might” was a demonstration of his tenacious defence of the principles of federalism that Nigeria operated during the First Republic (1960-1966).
To this new citadel of learning flocked some of the best and brightest academics and professionals of the era. Sesan Dipeolu was among them. From 1966 Professor Hezekiah Oluwasanmi, the Kansas University-trained agriculturist and ardent Awoist-socialist was appointed the Vice-Chancellor. He spent nine years on the seat and turned a tropical jungle into one of the most beautiful university campuses in the world. Professor Oluwasanmi from Ijebu-Ijesha now in Osun State was a giant figure, the tallest person on the campus and his intellect and managerial ingenuity were equally prodigious. He attracted first-rate staff from diverse places and disciplines; some of them were iconoclasts and dissidents against ideological orthodoxy. When I started a lecturing career in Ife in the late 1970s Dipeolu’s profile as the University Librarian had acquired the luminous aura of a professional colossus. The academic and social atmosphere on the campus was boisterous and invigorating, certainly without peer in an age when, in the words of Chinua Achebe, Nigeria was truly a country. The ferment was nourished by the presence of eminent scholars, creative artists, and administrators.
As already observed, the University of Ife trailed a rebellious, anti-establishment course. In 1965 a section of the staff had revolted against a strange government policy that demanded that they all either supported the ruling political party or consider themselves sacked. This was the season of schism between Chief Awolowo and his former deputy, Chief Samuel Ladoke Akintola who had become Premier after Awolowo got elected into the Federal Legislature in Lagos. When the University Governing Council announced the diktat, some lecturers chose to resign and go elsewhere in search of academic autonomy; among them were Professors Wole Soyinka and the Marxist economist, Samuel Aluko. The echoes of this dramatic incident survived into the 1970s and beyond. Dipeolu was part of the generation that inherited this reputation of insurgent repudiation of government’s totalitarian tendencies.
The architectural structures of the University yield an ambience reminiscent of Black Egyptian Universities and religious lodges of the ancient world. Broad streets and boulevards crisscross into alleys and arcades. Manicured meadows, romantic picturesque gardens, tree-festooned forest patches and brooks humming with aquatic music give the image of a modern-day Garden of Eden. The greatest architectural monument is the University Library perched like a granite hill in the epicentre of Faculties and other iconic buildings. The four-storey edifice overlooks the grand highway that leads from the main gate and the city. Librarian Dipeolu had his office on the top floor. Quite often his ascent or descent from the office gave visitors the impression of seeing the reincarnation of Orunmila, the Yoruba divinity of divination and intellectual inquiry. In those years, the magnificent Library made studying a pleasure for all and an addiction for many. All the floors were filled with rows and rows of books. An entire floor was devoted to journals and periodicals. And thanks to the global reach of Dipeolu, the Library subscribed to about 3,500 foreign and local journals. Looking back now, my mind recalls how the Library looked like a replica of the Royal Alexandria Library in Egypt about 2000 years ago.
Housing about half a million hand-written books and materials, the Alexandria Library was the first in human history and it has served as a model over the millennia. Librarian Dipeolu was an avowed member of the political Left in Nigeria, a generation of the elite who subscribed to the emancipatory eschatology of socialist abundance and justice for all. Chief Awolowo was an early convert of this fraternity of egalitarian jeremiad. Yet unlike many starry-eyed votaries of socialism, Dipeolu did not wear his ideological tag on the forehead. He operated as a trained cadre who could adjust to any situation and the environment without losing focus. He was always a part of the progressive alliance on-campus that defended and protected students unjustly marked for punishment by conservative faculty deans and department heads for their “undue radicalism”.
Dipeoolu worked diligently with fellow travellers at the University Senate to ensure that equity and fairness prevailed. As a Principal Officer of the University, he contributed to shielding the institution from the intolerance and excesses of military mandarins in Lagos.
To be continued tomorrow.
Professor Darah, a former Chairman of The Guardian Editorial Board, is of the University of Africa, Toru-Orua, Bayelsa State.
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