The Guardian
Email YouTube Facebook Instagram Twitter

Still on the spiritual side of Aso Villa

Related

Abati

Abati

Since the publication of Reuben Abati’s testimonial piece on the “spiritual side of Aso Villa” on October 14, I have taken time to follow the reactions of key personalities to Abati’s article. Quite significantly, a former Minister of the Federal Republic and presidential spokesman, Femi Fani-Kayode, a predecessor of his in the office of the Special Adviser to the President on Media and Publicity (Segun Adeniyi), and his successor (Femi Adesina) have taken different positions on the very crucial matter articulated by Abati.

Besides these insiders in the Aso Villa matter, a brilliant and compelling columnist of the Punch newspaper, Abimbola Adelakun, also wrote a rejoinder wherein she wondered if Abati needed help. Adelakun’s piece can be easily dealt with in that she committed the social scientific error of ranking a philosophical/theoretical paradigm above another. A confessed agnostic, Adelakun committed the error of declaring as irrational and superstitious the existential reality of the spiritual experience of the theistic Abati. Having confessed that “some of us have struggled to reconcile our agnosticism with curious phenomena for which we could not find immediate answers in scientifically tested knowledge”, Adelakun should have retained herself in the arena of her competence. There is a whole realm beyond the reach of science and empiricism as we know them today.

The empiricist is no more rational or saner than the rationalist philosopher/theorist or vice versa. To suggest that Abati needed help just because he narrated an experience which Adelakun’s empiricist mind could not relate with is an offence to the basic tenets of social science precepts which anyone who underwent sound undergraduate training in any of the social sciences mustn’t commit.

Before attending to the viewpoints of the Aso Villa gurus, I need to make some clarifications just like Femi Adesina did in his rejoinder to Abati.

I’m 54 years old. Like Abati I taught in the University (I put in seven years). Like Adeniyi, Adesina and Abati, I have practised journalism for about 30 years, three out of which I was Managing Director/Editor-in-Chief of a national newspaper. For eight years, like the two Femis, Segun and Reuben, I worked for governments and closely with two governors, within which I served as a state commissioner. For 19 years till date, I’ve been involved in local and international businesses. And like all the Villa writers, I’m a Christian. But unlike all the aforementioned, I contested to be governor of Ogun State in the 2015 election.

Now, I stated the personal details above to underscore the viewpoint I’ll be advancing in this rejoinder that in my varied professional, political and economic endeavours, there is no where I have encountered grave evil forces and fetish practices and occurrences as in government and politics.

Because Femi Fani-Kayode wholly endorsed and even amplified Abati’s narrative, there’ll be no need for me to touch on his own article.

While Abati raised the alarm that “Aso Villa is in urgent need of redemption” from forces of darkness that make many who worked therein to suffer strange ailments and commit inexplicable errors, Adeniyi and Adesina posited, while not denying that evil forces exist and may actually be in operation in the Villa, that their own experiences did not conform to Abati’s of spiritual attacks and strange ailments.

Adesina’s and Adeniyi’s central thesis is that if evil forces operate in Aso Villa, so they do in all spheres of life and human endeavours. Very true. According to Adesina, “such as is common to man…” is whatever evil occurrence that may happen to anyone in the course of their sojourn in the Villa.

Nothing in Abati’s testimony suggests that evil happens only to those in the Villa. He spoke about ‘degree’ and ‘quantity.’ But Adesina must know the truism that “higher levels bring higher demons.” Like Adesina and Adeniyi, my “waist bellow” worked throughout my journey in government and politics. And I didn’t suffer any strange ailment. For me to be insulated from the spiritual vicissitudes of government and politics here in Nigeria, I prayed and fasted “beyond measure”. Close relations and brethren in the church prayed for me without ceasing. And as much as laid in my power and the abundant grace of God, I made efforts to live a righteous life.

Besides Abati who is a close friend, I’ve heard many former functionaries of the Federal Government relate to me the pervasiveness of rituals and fetish practices. My experiences in my tour of duties in government and politics confirm them. And Adeniyi was right on point when he affirmed that “when people seek power in Nigeria, whether in the political or spiritual realms, not a few of them go for diabolical means.” This is truest for government and politics in Nigeria.

It would be unnecessary to begin to reel out all that I heard, saw and witnessed especially in the two years I actively campaigned to be governor of Ogun State.

And the reason why government houses across the country are so demonised is not far-fetched. The Nigerian state, like all other African states, as vividly described by the eminent political scientist, Professor Mammoud Mamdani, is a “veritable Mount Kilimanjaro surrounded by a Lilliputian environment”. The state is the repository of the scarce resources that all crave for. Government leaders are those in the institutional positions to dispense the resources. To have access, therefore becomes what the late Professor Claude Ake described as “warfare” in which all arsenals – physical and spiritual – are deployed.

At the physical realm, why is it that Aso Villa is the most fortified spatial enclave in the country? As it is in the physical realm so should it be in the spirit realm because of the sheer quantum of evil arrows that get shot into the place. Because of the sheer power and enormous resources reposed in government houses, it can’t be correct that the evil forces that will be operating in them would be “as is common to man”.

Yet, I do not subscribe to Abati’s tone of surrender to those evil forces. And he sounded a little funny saying that the current Aso Villa should be abandoned to overcome dark spiritual forces. A sound Christian, as Adesina correctly says, must have dominion over them and not yield an inch to them. Being acquainted with the Christian lives of Adesina and Adeniyi, I know for sure that they wouldn’t have been imperiled by those dark forces. But Adesina should tell us his activities in the realm of prayer and fasting that afford him to “sleep so soundly” and “even snore” in his apartment in the Villa. Ditto Adeniyi. I would be extremely surprised if Adesina is not praying and fasting more now than when he was Managing Director of the Sun Newspapers and President of the Nigerian Guild of Editors. It is the same way that I’d be surprised if Adeniyi didn’t witness less spiritual tension after his exit from the Villa.

Now I’m not suggesting that those who had ‘strange ailments’ were not right with God; neither do I say that being right with God makes one immune from those “things that are common to man”. The scriptures don’t advise me so and I have no competence to make such judgments. The scriptures actually have a few examples of good people (Job, the man born blind in John chapter 9, and our Lord Jesus Christ) who suffered bad occurrences.

Having an acute awareness of the presence and operations of dark spiritual forces, however, should never make us abandon rational and indispensable scientific means and actions that will make us overcome our development challenges. As Apostle James said, faith without works is dead. So also is anyone walking through this world without faith in the Almighty God is dead even though he may be physically alive. It is for this realisation that the United States of America, in spite of its great scientific and technological advances still inscribes on its currency that “In God we trust.” The superpower has the last Thursday of every November as a national Thanks Giving Holiday. It is for the same reason that the former Head of State, General Yakubu Gowon, organises prayers for this country.

Abati did well by pointing our attention to a serious aspect of our national life: there is gross spiritual evil going on in the seat of power more than anywhere else. We do well to transcend empiricism and living in denial and cry onto God to deliver us from men and women who use evil powers to keep us down as a country. God admonishes us in the Holy Bible that we should pray especially for those in authority so that we may live a peaceful (and good) life. Why? Because they are more susceptible to dark spiritual forces.

May God deliver us and our beleaguered country from the hands of Satan, demons and their human agents in high places.

• Kawonise is former Commissioner for Information, Ogun State



4 Comments
  • Aladdini

    This is an ignorant and contradictory article. One minute the writer says we should “transcend empiricism” and the other minute, he cries that we should be rational. Why not stick to one? Abati’s piece was a wrong headed one and if a man of his knowledge can peddle that nonsense to justify the failures of the government he served, then who do we take seriously?
    As for the US, you need to research into the origins of “In God we Trust.” Google it and stop acting ignorant. And talking about Thanksgiving, you really have no clue. If you think they celebrate that holiday to thank God then you are grossly mistaken.

  • Iskacountryman

    demon go catch you…

  • remm ieet

    It is politically correct to tell us to copy America’s belief in God. It makes you feel good that you are part of a ‘civilised culture’, isn’t it? A culture deeply rooted in selfishness, which has corrupted every aspect of our public life. Keep on misleading the people.

  • OBFREEMAN

    I wonder why Abati is just talking of evil forces after chopping and cleaning mouth for up to four years. Nobody can convince me that Abati is not suffering from malaria and that’s why he is talking in tongue.