A long walk towards anarchy
I knew all of these when I wrote my article, “The Media and Extrajudicial Killings” published in Thisday of September 12, 2016. In that piece I argued that the Nigerian news media ought to stay on course and, with patience and persistence, pursue issues regarding human rights violations to their logical conclusion in order to hold political leaders accountable. I spoke in favour of what I termed ‘protest writing’ and ‘protest broadcast’ in media practice in order to bring to the consciousness of media practitioners the huge moral obligation that they have to “to take sides with the powerless against the depredations of power.”
Thus, when the news filtered into the public domain some days ago that the five Muslim culprits who were arrested and arraigned for the gruesome murder of Mrs. Agbahime, have been set free – “discharged and acquitted” – on frivolous grounds by a Kano Magistrates Court, I wasn’t any bit surprised. That has been the pattern of gross human rights violation in Nigeria. The sad part of it is that in the eyes of many Nigerians, tragedies claiming multiple human lives have become “one of those things.”
Like a national ritual, whenever tragic incidents happen we talk about them soberly. Our security agencies run around and get busy for a few days. Political leaders come out to assure us that the culprits would be brought to book. They then pledge that every possible effort will be made to forestall a repeat of such tragedy. End of discussion! We return to business as usual, and wait until something tragic happens again.
Has anyone heard anything about the killers of Mrs. Eunice Elisha, the Redeemed Christian Church of God (RCCG) pastor who was murdered in Kubwa, Abuja, during the early hours of June 9, 2016 when she went out to preach? Has anyone heard anything about the eight students of Abud Gusau Polytechnic in Talata Marafa, Zamfara State, who were set ablaze on August 22, 2016 by some fanatical Muslim youths on allegations of blasphemy against the Prophet Mohammed? Fifteen years have passed since a famous Nigerian Minister of Justice was murdered in cold blood in his Ibadan residence.
Has the slain Minister of Justice found justice? We can count many other illustrious and unknown Nigerians who have suffered a similar fate. For many people, Nigeria is simply a jungle, a modern version of the Hobbesian state where human life is brutish, nasty and short, but also valueless. If not, how could criminals get away with blood-stained hands, in such manner that makes laughable the acclaimed professionalism and investigative rigour of our security agencies?
Frankly, I am close to tears as I write this. There is something downright sickening about a nation that has no regard for human life. As a people and as a nation, we have become so accustomed to scenes of bloodshed to such an alarming degree that the wanton destruction of human lives no longer generates any sense of moral revulsion in us. Ever day in this country, the consciousness of human life being sacred and inviolable is gradually being depleted as we witness gruesome violence and deaths in monumental proportions. Our country is fast becoming an endless theatre of sanguinity, daily watered by the blood of innocent citizens.
But for as long as our leaders continue to politicise human lives and human deaths and vacillate where they should take a tough stand against criminal acts, they are setting the stage for an eventual showdown, a violent clash of “titanic forces” that is destined to consume us all. In his classic novel, A Tale of Two Cities, the great English novelist Charles Dickens narrates how brewing public resentment and outrage against the excesses of French kings, nobles, aristocrats and high clergy fast tracked the dawn of social revolution – the deluge of blood – which consumed many lives.
In Dickens’ novel, we see how a society of spectacle and glamour, without regard for the miseries and injustices suffered by the poor masses can rapidly degenerate into an insatiable hunger for glamorous show of horror and violent caprice. As always, no government that asserts its power in the form of public exhibition can guarantee control of its audience’s reaction.
I am sick and tired of the conspiracy of the Nigerian political elite against the poor fellows who have nobody in the pyramid of power to fight their cause. I am absolutely sure that if the son or daughter of a Governor or a Minister or a Senator was killed in the manner in which poor Nigerians are being executed daily, something drastic would have happened by now. We cannot continue on this path as a nation, where the lives of poor people do not matter but the lives of the rich matter.
We refuse to live in a nation where there are two standards of citizenship valuation: the Nigeria of the rich and powerful who get justice, and the Nigeria of the poor and powerless who suffer untold injustices. We must, therefore, put an end to this Orwellian “animal farm” called Nigeria where some lives are more important than others. Unless we do this, we are on a long walk towards anarchy.
The brazen manner in which the court hurriedly discharged the suspected murderers of Mrs. Agbahime is sending the wrong signal to the Christian community in Nigeria. The turn of events did deliberately provocative and it subverts the many years of efforts to restrain adherents of the Christian faith from retaliating such serial fatal attacks. All concerned citizens should speak up now and press on President Muhammadu Buhari to order a re-opening of the murder case and bring the murderers of Mrs. Agbahime to account. The ‘Prayer for Nigeria in Distress’ composed by the Catholic Bishops’ Conference of Nigeria in 1995 concluded by imploring the “God of justice, love and peace” to “spare this nation Nigeria from chaos, anarchy and doom.” That is my prayer for Nigeria.
Ojeifo is a Catholic priest of the Archdiocese of Abuja.